IDH 2930

(Un)Common Reads: Paradise Lost

Spring 2024
Class # 27242
LIT 0117
Clay Greene
Clay Greene
Monday
8:30 AM–9:20 AM

Course Syllabus

University of Florida's Hamilton Center Library

Additional Course Info

No work of Western literature approaches the ambition, scope, and cultural resonance of John Milton’s Paradise Lost. The last true epic poem, Paradise Lost reimagines the foundational myth of Adam and Eve from the Book of Genesis in a narrative that also includes the fall of Lucifer and his rebellious fellow angels, the Creation and destruction of the world, and all cosmological and scientific knowledge as it existed in Milton’s time. Every page of Paradise Lost displays Milton’s dizzying mastery of classical and biblical mythology, but they also show the result of his penetrating investigation into the foundational questions of gender, politics, and religion. While in Paradise Lost Milton sets out to “justify the ways of God to men,” he also famously creates the first sympathetic portrait of the Devil in Western literature, prompting William Blake to declare that Milton was “of the Devil’s party without knowing it.” Milton’s famously idiosyncratic, difficult, and grand poetic style exerted enormous influence on generations of writers after him, as did his pathbreaking decision to write his great epic without rhyme. All this makes Paradise Lost a necessary rite of passage for any student of literature but also a vital resource for anyone grappling with the most basic questions of how to live a worthy human life.

Instructor

Clay Greene

Clay Greene

Postdoctoral Fellow
CSE E548
MWF, 10:00–11:00 AM

Clay Greene’s scholarly interests lie in the literary and intellectual culture of early modern England, especially from the 1650s through the 1750s. Within that broad framework, he studies the intersections of philosophy, theology, and poetry, with a focus on the poetic work of John Milton. His dissertation project covered the revival of the Platonic doctrine of the pre-existence of the soul among English poets and philosophers, arguing that this revival constituted a genuine religious movement of significance. He is fascinated by the ways that individual moral and spiritual considerations always take place against a complete background of metaphysical assumptions about the nature and significance of reality. No era better exemplifies this fact than the late seventeenth century, a time when the “world pictures” of entire societies were in radical flux. Recently, his interests have shifted from the metaphysical to the physical, with a special focus on the imagination of warfare in early modernity, but even here, the focus remains on how beliefs about war crucially depend upon general beliefs about man’s role in the cosmic drama of creation.

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